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Examining empty election promises, By Ayisha Osori

There is room before elections to insist on more conversations to compliment large rallies.

byAyisha Osori
January 19, 2023
Reading Time: 4 mins read
0

This is the time for more Channels Television-type conversations, during which candidates are questioned for two to three hours on how they plan to deliver on their promises and vision. No one believes, ‘I will end insecurity’. Candidates must tell us what policies are vital to a holistic, sustained improvement in security: reviewing the exclusive legislative list in the 1999 Constitution, the policy on demographic growth, compulsory girl-child education until completion of secondary school…

The interest in Nigeria’s general elections in a few weeks is understandable but we are missing the opportunity to be more mindful about our future and this is reflected in the quality of our campaigns.

The 2023 elections will be our seventh cycle of elections since 1999 – the country’s longest stretch of uninterrupted civil rule. In a region where democracy is under threat from coups, tenure elongation and democratic regression, Nigeria is beginning to shine as an example of fortitude and democratic consolidation, particularly if we achieve another transfer of power between political parties. Interest is also driven by fear that if Nigeria does not get it right, the repercussions will be felt across West Africa and beyond. People gasp in disbelief when they hear that PwC projects that by 2050, Nigeria could be the second largest democracy by the world. What will the second largest democracy be like in 30 years? Some of the pointers lie with where we are today.

While elections are a small part of what it means to be a democracy, elections provide an opportunity to evaluate governance and the strength of democratic values. Over the last week, The Times, Financial Times and Foreign Policy have covered Nigeria’s elections from different angles and one observation that has stuck is that there is “almost no serious debate about how to leverage the country’s so-called demographic dividend… A putative advantage of democracies is that they promote the generation of good ideas through debate. But in Nigeria, ominously, there was no one talking about opportunity knocking but once.”

This is not an idle observation. A review of media headlines and trends of the last week shows that we are focused on comedy around speech incoherence, presidential candidates throwing jabs, a power drunk woman abusing the power her husband holds in trust, defections between parties and smutty videos of tell-all’s and religious baiting. Ironically, within these stories lie the conversations we should be having with almost 5,000 candidates vying for different positions. If nothing else, we should be insisting that candidates of the All Progressives Congress (APC) – the incumbent party at the federal level and in 21 states, should share an account of their time in power beyond borrowing and building infrastructure. Take General Buhari’s campaign speech in Yola a few days ago – he said ‘security, education and health is all we need’.

How?

The emergence of Peter Obi as a popular candidate outside the establishment has helped elevate discussions on identity, character and political equity – but only with regards to presidential candidates. In a country where national population and identification systems are mysterious – lineage, personal history and cultural markers associated with candidates are important – who are we voting for? What are their backgrounds?

Under his watch ASUU went on strike for the longest period since 1999, COVID-19 was wasted as an opportunity to improve public health care facilities, and budgets for health and education never met the acceptable global ratios. Tinubu likes to balance how tight his political umbilical cord is tied to Buhari’s rule – he could have segued into concrete policies on health and education, but he didn’t. Because he has already shown how uninterested he is in policy dialogue by avoiding all debates and invitations to discuss. At a town hall meeting with young people in Abuja, Tinubu claimed:

“I will create a thriving and conducive environment for you to complete your education, start work or start a business, and earn a decent wage. With hard work and focus, you will once again be able to buy a car or a motorbike, buy a house, settle down, start a family and create a better life.”

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How?

The economy is in recession and while COVID-19 and Ukraine play a part in this, those two events are not responsible for the ruinous monetary policies that have driven inflation above 20%. Administrative policies and indiscipline are responsible for Nigeria’s inability to benefit from high crude oil prices and tame insecurity and its negative impact on productivity and national well-being.

The emergence of Peter Obi as a popular candidate outside the establishment has helped elevate discussions on identity, character and political equity – but only with regards to presidential candidates. In a country where national population and identification systems are mysterious – lineage, personal history and cultural markers associated with candidates are important – who are we voting for? What are their backgrounds? How do these fit into the old and emerging narratives of who we are as Nigerians?

At a time of global democratic recession that also serves as an opportunity to review our collective understanding and practice of democracy, Nigeria’s general elections provide us with a chance to take stock, assess and redesign our processes and mindsets but we can only do that through meaning conversations.

The model of how successful persons – within and outside government – behave in Nigeria i.e., entitled and above rules, makes character a campaign issue. Candidates who embody respectfulness and accessibility stand out. Finally, the need for political equity has dominated conversations but it is predominantly framed as entitlement i.e., ‘our turn’. Diversity and representation are vital, which is why we have federal character enshrined in our constitution, but we manage to ensure that too often the worst characters with zero accountability are foisted on us as representatives.

There is room before elections to insist on more conversations to compliment large rallies. Those disaffected with APC and PDP need more engagement – they cannot be written off because elected officials are responsible for all, not some Nigerians. Party loyalists, tasked with defending their candidates, will also need more than the emotional satisfaction of seeing large turnouts for their candidates, which is meaningless considering our rent-a-crowd culture.

This is the time for more Channels Television-type conversations, during which candidates are questioned for two to three hours on how they plan to deliver on their promises and vision. No one believes, ‘I will end insecurity’. Candidates must tell us what policies are vital to a holistic, sustained improvement in security: reviewing the exclusive legislative list in the 1999 Constitution, the policy on demographic growth, compulsory girl-child education until completion of secondary school, parental responsibility – to go in-hand with the Almajiri education system and improving local access to justice. This is the tip of the convince-us-iceberg.

At a time of global democratic recession that also serves as an opportunity to review our collective understanding and practice of democracy, Nigeria’s general elections provide us with a chance to take stock, assess and redesign our processes and mindsets but we can only do that through meaning conversations.

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Ayisha Osori is the author of Love Does Not Win Elections.

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