Two weeks ago, I was in Ibogun-Olaogun, former President Olusegun Obasanjo’s ancestral village, for an interview with the retired general. The conversation is meant to be part of a special publication by this newspaper, set for release in commemoration of Nigeria’s 20-year democratic journey later this month. Of course, having served for the first eight years of the 20-year journey, Mr. Obasanjo occupies a significant part of that narrative.

Sitting right before the former president in his room while the engagement gathered momentum, one thing struck me about his views on Nigeria and her leadership question: Mr Obasanjo had no doubt that the nation has consistently witnessed a complete descent in its choice of leadership since 1999.

To be sure, anyone who has read the Otta farmer well enough would be conscious of this not-so-subtle obsession with the self; his numerous ways of pronouncing himself the best thing that would happen to Nigeria’s leadership institution and his tangential reference to everyone who came before and after him as incompetent simpletons.

Yet if we look beyond the numerous flaws of Mr. Obasanjo himself, beyond his megalomaniac tendencies, given that he had the will power to do so much but delivered not as much, it is tempting to agree that Nigeria has indeed been experiencing a descent into the abyss in terms of its leadership choice since 1999.

For, with the understandable exception of the turbulent tenure of the late Umaru Yar’adua, whose early reformist steps and failing health threw into our own version of what could pass for martyrdom, the nation has taken several steps backward than it has taken forward in her journey toward growth and development.

And these disturbing concerns, by default, are a reflection of the quality of leaders the system has thrown up over the years. While former President Goodluck Jonathan elevated institutionalized sleaze by his legendary docility, the Muhammadu Buhari-led administration has given a new nomenclature to crass incompetence. This leadership pattern, frankly, is a major reason why Mr Obasanjo whose serial iniquities are all too known now considers—-some would say ‘deludes’, and rightly so—-himself to be our own Gandhi!

The bar of governance, of leadership, hasn’t only fallen; it is on the muddy floor reeking of incompetence and corruption and related malfeasance.

So the other day when a narrative began to gain traction across the media landscape, I was as amused as I was disturbed. It began with a subtle campaign by folks suggesting that the nation faces numerous leadership and institutional crises today because of the way Mr Jonathan was (mal)treated at the polls in 2015, by the political elites and, by extension, the ordinary voters. First, it would have been funny if it was not very unfortunate.

Then came the bigger narrative, peddled first by — I think — a former aide of the ex-president, Reno Omokri, and a former minister for aviation and Mr Jonathan’s campaign manager, Femi Fani-Kayode. It would get to its crescendo at the height of the royal rumble between former Central Bank Governor, Sanusi Lamido, and the dollar-flaunting governor of Kano, Abdullahi Ganduje. The wise logic of Messrs Omokri and Fani-Kayode is steeped in the narrative that suggests that the humiliating actions taken against Emir Sanusi are simply the outspoken former CBN governor’s ‘reward’ for his anti-Jonathan “treacherous” actions when he held sway at the CBN. In other words, Nigeria and those who (mal)treated Mr Jonathan would only know peace when they apologise to the man and he forgives them.

Because Messrs Omokri and Fani-Kayode wield considerable influence across Nigeria’s social media landscape, that narrative would soon take on a life of its own. They and their alleluia crowds would later release a long list of names of those who met their comeuppance after “betraying” Mr Jonathan, Nigeria’s, and indeed Africa’s, all-time “hero of democracy”! Bukola Saraki. Atiku Abubakar. Dino Melaye. Nigeria. Nigerians. The list is endless.

Then came the biggest of all initiatives: a massive, never-seen-before, all-inclusive delegation of detribalised Nigerian youths, selected across fora like Facebook and Twitter, from Zamfara through Ile-Oluji, with the sole mandate of marching all the way to Otuoke to go seek forgiveness from Mr Jonathan on behalf of 180 million gullible Nigerians who rejected him in 2015. As at the last time I heard of this initiative, over a thousand names of willing participants had been captured.

This delegation, whose activities I understand would be covered live on CNN and Aljazeera, would also plead with the former president to pray for the country because, as the narrative goes, our numerous crises would disappear pronto once he does. It remains unclear whether the delegation would go see Mr Jonathan with sacrificial materials—-e.g white foul, a ram, a calabash, kola nut, a piece of red clothing, and, most importantly, ninety-seven bottles of undiluted Ogogoro—but the possibility of that would not be ruled out. Nobody visits a deity (of democracy) empty-handed. And, you know, especially for those who nurse the bitter thoughts these selfless Nigerian youths are out there to “hustle” Mr Jonathan, nobody comes back from a deity empty-handed too.

But in the meantime, just before the world witnesses the biggest of all appeasements, let us make it clear that people who build sane societies do not obsess about a wasteful past because of a lifeless present. Rather, they organize to actualise a vibrant future.

And for those selfless youth who would soon be on their way to Otuoke, they should be fair enough in their dealings. If Jonathan deserves to be appeased for elevating sleaze to a “transformational” height, then they should also extend the consideration to, of course, Yar’adua. If Jonathan enjoys the honour of being described as a “gentle” man with good heart, Yar’adua is the epitome of that virtue. It does not matter that “good” heart does not build “good” nation. It matters not.

And because Yar’adua is a product of Obasanjo, let our selfless youth also move to Otta—to appease ‘Baba’ whom some ignorantly accused of wasting $16 billion on an illusory power even if details have shown that it was just a paltry 3-point-something billion dollar that was expended. Obasanjo, of course, is a product of the Abdulsalami Abubakar transition initiative and so our youth would also need a visit to Minna, to appease the retired general for being a subject of wicked conspiracy theories over the death of M.K.O Abiola.

Still on Abiola, and because Abdulsalami’s residence isn’t far from a certain gap-toothed general’s hill-top mansion, our youth would also need to visit Ibrahim Babangida, to seek forgiveness over our misunderstanding of his annulment of the June 12 election. Because we now know better, we are sorry.

Mr Buhari needs no appeasement because he is the source of this pan-Nigerian peregrination. Shehu Shagari died recently so a visit to Sokoto is pointless. Ditto Murtala Mohammed and Mr Buhari’s friend, mentor, and confidant who never stole us blind, Sani Abacha. Yakubu Gowon already prays for Nigeria and so we are sure he needs no such appeasement; he loves us already. Aguiyi Ironsi and those who came before him too are not here.

Finally, in line with our obsession with what we call “Afghanistanism” in journalese (evident in how we empathise with victims of disasters in far away places even when the homefront burns), is it out of place too if our youth help seek forgiveness from Adolf Hitler—-on behalf of gullible European Jews?